Postum Cafe

There is a strange teaching out there that the God of the Old Testament is an angry, critical God while the God of the New Testament is a loving and redeeming God.  Yet in both the Old Testament (Malachi 3:6) and the New Testament (Hebrews 13:8) we find that God does not change but is the same now as He always has been and always will be.

The wars of ancient Israel cause many to question how the God of the Old Testament can be considered a loving God.  One must first understand that war was never God’s plan.  God did promise the land of Palestine or present-day Israel to the decedents of Abraham however the fact that many Egyptians left Egypt with the Hebrews (Exodus 12:38) tells us the land was not just for Abraham’s biological decedents but for believers in the true God.  Tales of the Hebrews certainly went before them.  The people of Palestine certainly received the news of the plagues of Egypt, the parting of the Red Sea and destruction of the Pharaoh with his army.  Just as Egyptians were welcome to join the Hebrews when they left Egypt, those that inhabited the land of Palestine could embrace the faith of Abraham and make their home with them.  God’s purpose was not to wage war against the inhabitants in military fashion.  God’s plan was to drive them out with hornets (Exodus 23:28)  The reason the Hebrews had to fight military battles to take the land was due to their lack of faith.  When we, as people, doubt God, we often make our battles much more difficult than what God had intended.

A man who apologizes when he is wrong finds it much easier to forgive those who wrong him. Pride prevents many men from seeing their errors. Thus they rarely apologize and struggle to forgive others. So it is that self-righteousness, the same defect of character that prevents a man from seeing his own errors, binds him to the resentments that do not serve him well.

What is happiness?  Really.  Seems everyone wants it but what is it really?  I define it as the absence of negative emotions.  That means if I am not lonely, sad, frustrated, anxious, jealous, angry or afraid than I am happy.  So how does one get there?  Well it seems the people that are most worried about being happy, those out there chasing it and trying to find it are the most miserable people in the world. 

What’s love got to do with it?  The famous singer that survived an abusive, alcoholic marriage has announced in 2013 she was getting married after about 30 years of being single.  Love to her meant pain and enslavement.  But that isn’t love.  That is more like unhealthy co-dependance, infatuation and obsession.  Love gets a bad name because people confuse it with emotions.  Love is a principle, not an emotion.

The opposite of love isn’t hatred – it is selfishness.  Of course selfishness often causes hatred.  A truly loving person is one that is generous, patient, kind, attentive to others, thoughtful, a willful listener, etc.  I have to choose to love someone and when I do that, good feelings follow.  Love doesn’t take me hostage and demand that I engage in a relationship with someone.  Obsession has taken me hostage.   Infatuation and lust have taken me hostage but love has never taken my hostage.  When I approach a relationship for what I can get out of it, that is not love – it is selfishness.  When I love someone, I approach the relationship to see what I can give to it.  It has been said that selfish people love things and use people while loving people use things and love people.  What a contrast!

Love can cause a host of emotions.  It can cause someone to mourn.  We see that at funerals.  It can cause someone to feel disappointment.  Perhaps when someone they love fails at a goal they had worked hard for.  Selfishness can also cause a host of emotions.  It can cause anxiety, anger, jealousy, envy, etc.  We are naturally selfish creatures and it takes a spiritual experience to change that.  God is love and it is through a relationship with God that we can learn to love others.  Loving others becomes a choice we make followed by action. 

As a child I never felt loved.  Yet when I wrote my autobiography I was overwhelmed by how much others in my life loved me.  I realized that there were many family and church members that invested emotionally in me.  I hadn’t seen it as a child because I was so damaged by all the dysfunction in the home but as an adult looking back I was deeply impressed by the love that surrounded me.  I think that a lot of time when we don’t feel loved it has more to do with our own state of mind than those around us.  I have found that as I have chosen to actively love others, I have become more aware of how much others love me.

“Look inside yourself and you will find wisdom,” are words often repeated in movies and some well-intentioned people.  But is there really wisdom inside of us?  Or is the source of wisdom outside of us?  And what is wisdom?  This is a topic the Seventh-day Adventists were studying this first quarter of 2015.  The Biblical meaning of the word wisdom is a spiritual experience with the true God.  “The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.” (Proverbs 1:7).  This spiritual experience cannot come from within us because God created man – not the other way around.  Wisdom, in the Biblical sense, is more than just knowledge.  Wisdom comes as we experience the true God in our lives.  That happens as we trust Him by living obedient lives.  Let’s paraphrase the verse quoted above.  The fear of the Lord, or acceptance of the true God, is the beginning of knowledge, but fools despise the spiritual experience (wisdom) gained by following His instruction.

Understanding our roots tends to give us a sense of direction in life, increase our self-esteem and motivate us toward goals.  Many adults find themselves from broken families that do not get along.  Reaching out to aunts, uncles and cousins that were never close is not always welcome.  Many people today have half-siblings they have never met.  Connecting with these relatives can be rewarding when they are receptive.  If they are not receptive, sometimes it just helps to learn about them from information one can gain from relatives or online.

Multiracial people have yet another dynamic.  In addition to establishing relationships with family members, many find themselves trying to define who they are racially and culturally.  For Christians, our first identity should be in Christ.  The Apostle Paul proclaimed their is neither Jew nor Greek if one be in Christ (Gal. 3:28).  While it is healthy to form a cultural identity based on our ancestry, many find their identity as sons of God more important.

I was born in the Midwestern state of Iowa in the United States.  I am from English, Irish and German ancestry but identify more as an American than any of those other nationalities.  In much the same way, I was raised in an Adventist Christian home and I identify more as an Adventist Christian than I do as an American.  When I am traveling in a foreign country, if I come across a group of Americans and a group of Adventists in the airport, I am going to feel more with “my own” sitting and talking with the Adventists than I would with the Americans – regardless where the Adventists are from.

Knowing our roots, where we came from and establishing relationships with our family members is important and has psychological value to it.  However the bonds of faith are likely to be just as important, if not more, than the family and cultural ties that identify who we are.

Sleep deprivation has emotional consequences.  People become more irritable and are also more likely to suffer depression, have a negative attitude and it impacts the way brains function so one becomes more controlled by emotion and less by reason.  There are many helpful tips to increase the quality of sleep.  Getting enough sunlight helps as does exercise as simple as walking for twenty or thirty minutes each day. 

Adults should get between seven and eight hours of sleep.  When this doesn’t happen the lack of sleep can be made up on the weekend or with an afternoon map.  That is recommended.  Those that celebrate the weekly Sabbath might use some hours during the day of rest to catch up on some lost sleep during the week.  If not, the lack of sleep will accumulate over time like a financial debt and cause emotional and other health issues. 

Suffering from occasional insomnia is common especially in adults over forty years old.  Those that have racing thoughts as they are trying to go to sleep may find it helpful to write down all their worries and concerns in a journal before going to bed.  That helps make them more fixed and less likely to take free rein in the mind.  Then they can read a book until they are so tired they must go to sleep.  If the thoughts just will not stop racing, they can try to control the thoughts be telling themselves something about their physical condition and repeating it over and over until they fall asleep.  For example, one might repeat the thought “my head is on my pillow” over and over.  One should not try to make up sleep for insomnia by sleeping in or taking a nap.  Just let the body self-correct.  After the accumulation of so many lost hours, the body will often tire and fall asleep at the regular bedtime again.  Doing aerobic activity two hours before going to bed has helped some fall to sleep faster.

The power nap can be helpful in reducing stress.  Those that get an hour break for lunch may want to consider spending the last fifteen minutes taking a nap.  Good sleep has a strong connection to emotional health.  The old adage says early to bed, early to rise makes a man healthy, wealthy and wise.  

Humans are social creatures.  Each of us is born into a family which is itself a small society.  Birth into a family gives us certain rights.  We have the right to protection and the right to nourishment from the time we are born.  Later, as we become adults, what were once our rights become our responsibility toward others.  The child that had the right to protection and nourishment later has the responsibility to provide these for others like his wife, children and aging parents.

As the child develops he or she will go beyond the family and join other social groups.  This often begins at church and later school.  Eventually he or she joins the workforce and may join other groups such as professional associations, athletic clubs or charitable organizations.  There is a great amount of satisfaction a person receives from interacting with other people.    

Unfortunately because sin entered the world, the devil often uses other people to hurt each other.  Sometimes they hurt each other physically but even more often they hurt each other emotionally.  This type of behavior cannot be stopped because it is part of the sinful experience man must live in.  There have been many attempts by society to stop physical violent and even emotional attacks.  There has even been some success but all such incidents cannot be expected to end until sin itself comes to an end.

There are psychological tools available to deal with emotional wounds.  People can heal and can lean how to deal with future or continued emotional abuse.  While a person cannot change other people, they can learn how to put such abuse in perspective to the point where the bad behavior no longer inflicts emotional damage on its intended victim.  That is called empowerment.  Empowerment allows someone to move away from being a victim and teaches how a person can actually love his enemies.

I have found that God’s way is the most painless way to live life although it often requires some short-term sacrifices. Jesus is quoted as telling His followers to take His yoke upon them and that His yoke is light. A yoke is a type of harness that connects two animals together. It is a burden. The burden of Christ is the lifestyle He commands them to follow. When He says His burden is light, this is in contrast to the alternative. I can either live the way God would have me live, or I can do my own thing. In the short term, doing things my way often looks to be easier and more fun but in the long term, I always regret it when I do things my way instead of God’s way.

God’s way is of love, freedom and tolerance. The apostle James defined true religion as helping the poor, widows and orphans. Jesus told his disciples that others would know them by their love for one another. God’s way calls for us to treat each other kindly. To love our enemies and be good to those who persecute us. God calls us to be honest with each other. God’s way is to be loyal. These are all positive character traits that are upheld by many world religions. Christianity can be distinguished from other religions by the fact that these good works are not done to gain salvation or to please God. Christian obedience is a response to what God has already done for them. That said, polls show that only about 25% of Christians grasp that.

Living for God is what I call the path of no regrets. What if, when my life comes to an end I somehow learn that God doesn’t exist and that this life is all there is? I would not regret living a good life. I would not regret being honest and kind. I would not regret helping the poor and ministering to the sick. Let there be no doubt. The historical evidence for the Resurrection of Jesus Christ is substantial enough to convince me that the Bible is valid and Jesus is real. My point is that while I do live for Christ with the hope of eternal life as He promised, the life He has commanded me to live is a path of no regrets.

Choosing to follow God does not mean everything will always go well.  Plan A doesn’t work out for most people – even Christians.  Many good Christian believers experience tragedy in life.  Some may lose their job or go bankrupt.  Some become ill and struggle with their health.  Some may experience an ugly divorce.  Others have to deal with rebellious children, drug addiction and incarceration.  The unexpected death of a loved one is also something that happens even to faithful followers of Christ.  Looking for God’s will even in the midst of tragedy still provides the path of no regrets.